'Unspeakable Acts; Ordinary People: The Dynamics of Torture'
by John Conroy
Knopf, $26
'The Good Listener: Helen Bamber, A Life Against Cruelty'
by Neil Belton
Pantheon, $27
Torture is something that happens in other countries, at other times, to other - different - people. Or so most of us want to believe. Unfortunately, it isn't so.
In "Unspeakable Acts; Ordinary People: The Dynamics of Torture," John Conroy, a Chicago journalist and author of "Belfast Diary: War as a Way of Life," explores torture in settings close to home for many Americans: the torture of suspected IRA activists in Northern Ireland by the British, the beatings of Arabs in Israel and the use of electric shock on prisoners by Chicago police. He selected these examples, not because they were the most egregious incidents of torture, but rather because they are not: State-sponsored torture is a depressingly common experience.
Conroy first details the detention of 14 Northern Irish men by the British government in 1971. All of the men were subjected to the same treatment: Their captors placed hoods over their heads, blasted noise at them and forced them to stand leaning against a wall for days at a time. Severe beatings followed any movement. Most were denied access to toilets or food. When the men were eventually released, and the episode revealed, the government denied any "torture" and publicly labeled the victims as "thugs and murderers."
Conroy next describes the calculated beatings of Arabs in an Israeli village during the Intifada uprising. The Israeli army seized the men from their homes at night, drove them to isolated locations, and systematically beat them and broke their legs. Even the Israeli soldiers left the scene shaken, with several crying. Although the operation was eventually exposed and the responsible officer court martialed, the punishment was relatively light.
Conroy finally focuses on the torture of arrestees by Chicago police through the use of an electrical generator. Although the police denied the practice for years, one of the victims sued and won, revealing the electrical torture and subsequent cover-up.
All of these are offered not as examples of extreme violence, but to show how routine and commonplace - even in our modern world - torture is. Conroy brings us along as he sits down with many of the torturers for coffee, and quietly talks about what they did and why they did it.
Not surprisingly, they see nothing wrong with the behavior, and offer up a variety of excuses for why the torture was necessary to protect the public. It is a time-honored response. Torture, from St. Augustine (who defended the practice), to Aristotle, to the Spanish Inquisition, is often defended on strikingly similar grounds: because the victim is evil and not really "human"; because the victim himself is a criminal and has or will cause even greater pain to innocent people; because others engage in even worse forms of torture; or simply because it is perceived as an effective shortcut to obtaining crucial information.
Conroy surveys societies that condone torture, and notes that the process often begins with the marginalization of a disfavored minority (the Left, the Right, the Arab, the Jew) that is ridiculed, humiliated and ultimately dehumanized to the point that it "finds itself beyond the compassion of the public at large."
Conroy's approach, though, emphasizes the banality of torture at the cost of minimizing its frequency and historic and geographic reach. Although he devotes a portion of the book to the history of torture, it is a sidelong glance at best, and does not even attempt to survey the virtual catalog of state-sponsored torture present in history, much less in the modern world.
By contrast, Neil Belton's recent biography of Helen Bamber, "The Good Listener," takes the opposite tack by focusing on the victim, not the torturer. Bamber, a 74-year-old activist, has devoted her life to working with torture victims.
Bamber volunteered as a young woman to work with a Jewish Relief Unit in occupied Germany just after World War II. She arrived at the Bergen-Belsen concentration camp soon after the British forces liberated it, and was stunned by the thousands of decomposing bodies, human waste and barely alive survivors scattered like refuse around the camp.
Belton's fluid and descriptive writing captures this horrific scene and the chaotic years that followed. At least some of the children rescued from the camps were brought to England where Bamber worked with them, attempting to bring them back from the unspeakable horror they had survived.
Bamber thus launched a career of working with torture victims, and fighting torture, around the world. Quiet listening and talking of her own experiences are the tools Bamber employs to salve the wounds of these broken men and women.
As Belton writes, "Fifty years after governments representing most of humanity declared that they rejected `cruel, inhuman or degrading punishment,' an elderly, formally unqualified woman and her colleagues, working from a row of terraced houses under a railway bridge in North London, hold up a flimsy, necessary barrier against torture."
Belton's book is better written than Conroy's: The writing is more fluid and descriptive, the narrative is fascinating and the attention to detail is captivating. If there is a fault in Belton's writing, it is the odd and muddled opening chapter of the book, which describes the cold reception British veterans of the surrender of Singapore received on returning home. A far more briskly paced and engaging core lies beyond this opening stumbling block.
Both of these books shed a light on a terrible and unfortunately common aspect of human frailty. Maybe someday we can accurately describe torture as something awful that happened at other times, in other places. But until that day, these narratives shed a necessary, if not welcome, light on this perverse corner of human behavior.
